Note: This is a student project from a course affiliated with the Ethnography of the University Initiative. EUI supports faculty development of courses in which students conduct original research on their university, and encourages students to think about colleges and universities in relation to their communities and within larger national and global contexts.

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Title:Religious Violence and Muslim Youths Reaction
Author(s):Weigel, Kevin
Subject(s):Religious violence
Support systems
Religious discrimination
2009 Spring
AAS 258
Abstract:How prevalent is religious violence on this campus and how do Muslim youth deal with an act of religious violence directed towards them and what kinds of support structures are in place for their protection? To answer this I will question some Muslim students on campus to see if they have ever been the victim of religious violence and how they dealt with the situation.
Issue Date:2009
Course / Semester:AAS 258 Muslims in America
Prof. Junaid Rana
When did Muslims arrive in the Americas? What is the history of Muslim immigrants in the United States? This course was an introduction to the study of Muslims in the United States. In examining the multiple racial, cultural, and national groups that make-up this diverse community, students questioned what it means to be Muslim in America. The course began with the first contact between Islam and America in the “Age of Discovery” and the African slave trade to think through the roots of Islam and its role in the contemporary moment. In this moment students also examined how indigenous Americans, referred to as American Indians, are conceptualized in relation to the Muslims of Europe and simultaneously racialized. In historicizing Islam students examined the communities who first arrived as crypto-Muslims to understand the place of Latinos in American Islam. Second, students examined African American Islam in its myriad formations. These two examples were then used comparatively to understand how the historical narrative of African American and Latino Muslims is related to newer immigrant populations. In large part, students surveyed Arab American and South Asian American Muslim communities particularly in urban contexts. These later two populations grew through large immigrant waves in the 19th century and the late twentieth century, particularly after 1965. In addition to the multi-racial and comparative perspective, this course examined intra-religious (sectarian) and interfaith differences and dialogues. This material was explored through an interdisciplinary approach focusing on the scholarship mainly from anthropology, history, sociology, religious studies, and ethnic studies. For many of class discussions this course used Chicago as an ethnographic site to explore the complex make-up and history of Muslim America.
Date Available in IDEALS:2009-07-17

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