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        <datestamp>2026-01-14</datestamp>
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          <dc:contributor>Moussawi, Ghassan</dc:contributor>
          <dc:contributor>Moussawi, Ghassan</dc:contributor>
          <dc:contributor>Mendenhall, Ruby</dc:contributor>
          <dc:contributor>Miles, Brittney S</dc:contributor>
          <dc:contributor>Vergara Bracamontes, Damian</dc:contributor>
          <dc:contributor>Flynn, Karen</dc:contributor>
          <dc:date>2024-05</dc:date>
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          <dc:description>Submission published under a 24 month embargo labeled 'Closed Access', the embargo will last until 2026-05-01</dc:description>
          <dc:description>The student, Jessennya Hernandez, accepted the attached license on 2024-04-05 at 15:09.</dc:description>
          <dc:description>The student, Jessennya Hernandez, submitted this Dissertation for approval on 2024-04-05 at 15:24.</dc:description>
          <dc:description>This Dissertation was approved for publication on 2024-04-12 at 09:26.</dc:description>
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          <dc:title>Queering urban autonomy in greater Los Angeles: Latinx poli-creative survival strategies</dc:title>
          <dc:creator>Hernandez, Jessennya</dc:creator>
          <dc:date>2024-04-12</dc:date>
          <dc:subject>Urban Studies</dc:subject>
          <dc:subject>Latinx</dc:subject>
          <dc:subject>Queer Worldmaking</dc:subject>
          <dc:subject>Embodied Knowledge</dc:subject>
          <dc:description>This dissertation is an ethnographic study that examines how working class queer and femme Latinx artists from immigrant communities -whom I refer to as poli-creatives- use their creative labor to navigate their sociopolitical economic conditions across greater Los Angeles (LA). I contextualize LA as a transnational site with historical and ongoing structures of imperialism and settler-colonialism, racial capitalism, environmental racism, gentrification, and state violence that these poli-creatives and their communities must navigate. Based on participant observation and life history and informal interviews conducted in 2019 and 2020, I intervene in urban studies, gender and sexuality, and social movements scholarship by arguing for a rethinking of queer communities and resistance. While urban studies scholarship has employed the language of citizenship and focused on LGBT neighborhood-based models of queer resilience, I divert our attention to thinking about liberatory urban autonomies that are rooted in reciprocal care and survival. To do so, I introduce the concept of mycorrhizal assemblages that serves as a theoretical and analytical tool. Drawing on subterranean webs of mycelial fungal strands, mycorrhizal assemblages conceptualize how poli-creatives build a multifaceted ecosystem of informal creative economies and subaltern and decolonial knowledges rooted in a praxis of communal care: sharing resources, skills, political goals, and affective trauma to help each other and their local working-class Black and brown immigrant communities build sustainability and self-determination. Rather than depend on visibility and representations in public space, gayborhoods, or the neoliberal settler-colonial state and formal institutions for survival, I show how these assemblages invest in ancestral practices and healing, experiences of migration, intimate and accessible spaces, and bodily autonomy. I argue that these multiple, nonlinear, and regenerative ways of living and knowing lay down new soil for collective survival and build liberatory imaginations for queer worldmakings and a future otherwise.</dc:description>
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          <dc:language>eng</dc:language>
          <dc:identifier>https://hdl.handle.net/2142/124647</dc:identifier>
          <dc:rights>Copyright 2024 Jessennya Hernandez</dc:rights>
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            <name>Ph.D.</name>
            <level>Dissertation</level>
            <discipline>Sociology</discipline>
            <grantor>University of Illinois at Urbana-Champaign</grantor>
            <department>Sociology</department>
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