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        <datestamp>2026-01-14</datestamp>
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          <dc:contributor>Miraftab, Faranak</dc:contributor>
          <dc:contributor>Novoa, Magdalena Echaurren</dc:contributor>
          <dc:date>2024-05</dc:date>
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          <dc:language>en</dc:language>
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          <dc:description>Submission published under a 24 month embargo labeled 'Closed Access', the embargo will last until 2026-05-01</dc:description>
          <dc:description>The student, Janet Husunukpe, accepted the attached license on 2024-04-25 at 09:57.</dc:description>
          <dc:description>The student, Janet Husunukpe, submitted this Thesis for approval on 2024-04-25 at 10:23.</dc:description>
          <dc:description>This Thesis was approved for publication on 2024-05-01 at 15:25.</dc:description>
          <dc:description>DSpace SAF Submission Ingestion Package generated from Vireo submission #20634 on 2024-09-16 at 00:51:01</dc:description>
          <dc:title>Learning from grassroots women resistance to inform a more inclusive and humane urbanism</dc:title>
          <dc:creator>Husunukpe, Janet Ami</dc:creator>
          <dc:date>2024-05-01</dc:date>
          <dc:subject>African Feminisms</dc:subject>
          <dc:subject>Reciprocity Of Care</dc:subject>
          <dc:subject>Indigenous Knowledge</dc:subject>
          <dc:subject>Planning</dc:subject>
          <dc:description>My thesis explores how women in Africa resist socioeconomic alienation using theories of African feminisms to explain unique forms of grassroots and collective actions. To address this aim, I ask the questions- how did grassroots women within the African context experience socio-economic alienation within the colonial and postcolonial eras and marginalization in the precolonial era? How do grassroots women in alliance with African feminist activists resist socio-economic alienation? What can African feminisms teach us about grassroots resistance? I argue acknowledging local knowledge and reciprocity of care, inherent in the values and practice of indigenous or ethnic groups, serve as bases for resisting alienation. This is because, reciprocity of care, contradicts the neoliberal philosophy and practice of individualism, competition, and privatization. In this thesis, I demonstrate these resistances by identifying reciprocity and care rooted in shared histories, cultures, and values of African-feminisms. In contrast to Western feminist thought, African feminisms acknowledge the contextual differences between the Western world and the continent and seek an end to the oppression and marginalization of women by reclaiming African histories, cultures, and values. Through interviews with African feminist scholars, activists and focus group discussions with women in Northern Ghana, I place these women’s voices in scholarly conversation with Sylvia Tamale, Oyeronke Oyewumi, and Ifi Amadiume who argue that, contrary to Westernized notions women possess inherent roles in the reproduction, production and distribution of power and wealth in African societies. This accounts for their continuous resistance to exclusion and marginalization in the face of patriarchy, colonialism, and capitalism. More so, engaging with and learning from indigenous knowledge is crucial for building an inclusive urbanism.</dc:description>
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          <dc:language>eng</dc:language>
          <dc:identifier>https://hdl.handle.net/2142/124707</dc:identifier>
          <dc:rights>Copyright 2024 Janet Husunukpe</dc:rights>
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            <name>M.U.P.</name>
            <level>Thesis</level>
            <discipline>Regional Planning</discipline>
            <grantor>University of Illinois at Urbana-Champaign</grantor>
            <department>Urban &amp; Regional Planning</department>
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