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        <identifier>oai:www.ideals.illinois.edu:2142/20026</identifier>
        <datestamp>2023-07-10</datestamp>
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        <thesis xmlns="http://www.ndltd.org/standards/metadata/etdms/1.1/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:dc="http://purl.org/dc/elements/1.1/" xsi:schemaLocation="http://www.ndltd.org/standards/metadata/etdms/1.1/ http://www.ndltd.org/standards/metadata/etdms/1.1/etdms11.xsd http://purl.org/dc/elements/1.1/ http://www.ndltd.org/standards/metadata/etdms/1.1/etdmsdc.xsd">
          <dc:contributor>Melnick, Arthur</dc:contributor>
          <dc:creator>Hass, Lawrence Robert</dc:creator>
          <dc:date>2011-05-07T12:26:27Z</dc:date>
          <dc:date>2011-05-07T12:26:27Z</dc:date>
          <dc:date>10000-01-01</dc:date>
          <dc:date>1991</dc:date>
          <dc:description>"Thought about perception finds itself confronting an antinomy: On one hand it would seem perception is the result of causal action--the effect of external objects upon us; on the other hand, there are compelling reasons to understand perception as an internally constituted event. The predominant post-Cartesian theory of perception--causal representation theory--has attempted to resolve this puzzle by synthesizing the two contrapositions through the postulation of sense-data. I argue that the philosophy of Maurice Merleau-Ponty offers a detailed and sustained critique of the program implicit in every phase of this dialectic: each type of theory, in its turn, attempts to explain the event of perception in terms of an ontological commitment that is essentially derivative from perception and hence a distorting abstraction from it. After developing each theory and re-constructing Merleau-Ponty's most persuasive arguments, I defend his own positive contribution--his ""phenomenology"" of perception--which identifies a range of interwoven perceptual structures that serve as ontological pre-conditions for thought: (1) the genealogy of objectivity, (2) the projective living body, and (3) the intersubjective world. I conclude that Merleau-Ponty's philosophy offers a solution to the antinomy of perception by inviting us to abandon the faulty ontological categories that inform it."</dc:description>
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  Previous issue date: 1991</dc:description>
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Item is restricted indefinitely.</dc:description>
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Original Data
Group with Access UIUC Users [automated]
Release Date: none
Reason: ETDs are only available to UIUC Users without author permission</dc:description>
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          <dc:description>U of I Only</dc:description>
          <dc:identifier>AAI9124421</dc:identifier>
          <dc:identifier>(UMI)AAI9124421</dc:identifier>
          <dc:identifier>http://hdl.handle.net/2142/20026</dc:identifier>
          <dc:language>eng</dc:language>
          <dc:rights>Copyright 1991 Hass, Lawrence Robert</dc:rights>
          <dc:subject>Philosophy</dc:subject>
          <dc:title>Merleau-Ponty and the dialectic of perception</dc:title>
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            <department>Philosophy</department>
            <discipline>Philosophy</discipline>
            <grantor>University of Illinois at Urbana-Champaign</grantor>
            <level>Dissertation</level>
            <name>Ph.D.</name>
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