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        <datestamp>2023-07-10</datestamp>
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          <dc:contributor>Chiu, Chi-Yue</dc:contributor>
          <dc:contributor>Chiu, Chi-Yue</dc:contributor>
          <dc:contributor>Wyer, Robert S., Jr.</dc:contributor>
          <dc:contributor>Cohen, Dov</dc:contributor>
          <dc:contributor>Vargas, Patrick T.</dc:contributor>
          <dc:creator>Yang, Yung-Jui</dc:creator>
          <dc:date>2012-02-06T20:07:59Z</dc:date>
          <dc:date>2012-02-06T20:07:59Z</dc:date>
          <dc:date>2011-12</dc:date>
          <dc:date>2012-02-06T20:07:59Z</dc:date>
          <dc:date>2011-12</dc:date>
          <dc:description>Facing the increasingly intensified interactions between cultures, why do people sometimes react to foreign cultural influence in a negative way? Three critical conditions were proposed to account for people’s negative reactions toward intrusion of a foreign element into the sacred space of the local community. These three conditions are (a) perceptions of the foreign element as a symbol of the culture it belongs to; (b) the foreign element is perceived to have intruded into the physical space of the local community; and (c) the local space is widely regarded by the local community with reverence and respect. Experiments 1 to 3 tested this proposed framework in different intercultural contexts: Chinese’s responses to the opening of a new McDonald’s shop at the Great Wall of China (Experiment 1); Americans’ responses to an image of Mao Zedong superimposed on that of the Statue of Liberty (Experiment 2); and Americans’ responses to the construction of a Muslim Mosque near Ground Zero in New York City (Experiment 3). The results from these three experiments supported the proposed model. Two additional experiments (Experiments 4 and 5) explored other bases of resistance to spatial intrusions of a foreign element. Results from these additional experiments showed that when cultural intrusions occur in a foreign country or in a competitive political outgroup, individuals may be motivated by culture preservation values, or by political ideology to resist or welcome these intrusions. I close with a discussion on the implications of the results for managing intercultural relations and future research.</dc:description>
          <dc:description>Item withdrawn by Mark Zulauf (zulauf@illinois.edu) on 2011-11-17T18:57:11Z
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University of Illinois Theses &amp; Dissertations (ID: 1)
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          <dc:language>en</dc:language>
          <dc:rights>Copyright 2011 Yung-Jui Yang</dc:rights>
          <dc:subject>intercultural relations</dc:subject>
          <dc:subject>cultural symbolism</dc:subject>
          <dc:subject>spatial intrusion</dc:subject>
          <dc:title>Clashes of civilizations: critical conditions for evocation of hostile attitude toward foreign intrusion of cultural space</dc:title>
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            <disciplineCode>0338</disciplineCode>
            <department>Psychology</department>
            <departmentCode>1299</departmentCode>
            <discipline>Psychology</discipline>
            <grantor>University of Illinois at Urbana-Champaign</grantor>
            <level>Dissertation</level>
            <name>Ph.D.</name>
            <program>PHD:Psychology -UIUC</program>
            <programCode>10KS0338PHD</programCode>
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