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        <identifier>oai:www.ideals.illinois.edu:2142/42226</identifier>
        <datestamp>2023-07-11</datestamp>
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        <thesis xmlns="http://www.ndltd.org/standards/metadata/etdms/1.1/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:dc="http://purl.org/dc/elements/1.1/" xsi:schemaLocation="http://www.ndltd.org/standards/metadata/etdms/1.1/ http://www.ndltd.org/standards/metadata/etdms/1.1/etdms11.xsd http://purl.org/dc/elements/1.1/ http://www.ndltd.org/standards/metadata/etdms/1.1/etdmsdc.xsd">
          <dc:contributor>Kuntz, Jane</dc:contributor>
          <dc:contributor>Mall, Laurence</dc:contributor>
          <dc:contributor>Mall, Laurence</dc:contributor>
          <dc:contributor>Kuntz, Jane</dc:contributor>
          <dc:contributor>Fresco, Alain D.</dc:contributor>
          <dc:contributor>Hassan, Wail S.</dc:contributor>
          <dc:creator>Dach, Nicola</dc:creator>
          <dc:date>2013-02-03T19:28:29Z</dc:date>
          <dc:date>2013-02-03T19:28:29Z</dc:date>
          <dc:date>2012-12</dc:date>
          <dc:date>2013-02-03T19:28:29Z</dc:date>
          <dc:date>2012-12</dc:date>
          <dc:description>This dissertation investigates the ways in which three francophone Algerian women
authors, Taos Amrouche, Hélène Cixous, and Assia Djebar, approach their respective religions
and portray them in their works. Through textual evidence from their fictional works, I show
how the problematic of religion in Algeria – where the three Abrahamic religions have been in
tension at different times in recent history – has underpinned these authors’ sense of self and
being in the world. I examine how they all redefine religion out of a feeling of exclusion and
traumatization and add female and woman-centered voices to a larger conversation on the nature
of religiosity.
All three of these authors are feminists, yet they embrace religion, all the while defining
their own understanding of it. In order to do this, they reread the original texts of their religions,
as well as the cultural texts surrounding them. Taos Amrouche, caught between the European
culture to which she is drawn because of her family’s Catholicism, and the Muslim-Berber
culture of her ancestors, expresses a constant feeling of alienation, and portrays a trauma that she
attempts to heal through the use of autobiographical writing. Competing cultural influences and
hurtful encounters with a racist French Catholicism lead her to elaborate an alternate concept of
Christianity. She recreates herself as the alternative messianic figure of a mystical, sensual, and
inclusive religion. Hélène Cixous suffers from a similar situation of exclusion, although she is a
member of a religious group that situates her in the colonial crossfire, between Muslims and
Europeans. She engages in a process of dismantling and reconstructing religion in a style that is
characteristically subversive and highly challenging. With the aid of a language that, according
to her, has divine qualities, she mocks established religion, highlights the human, bi-gendered
qualities of God, and calls for a religion of love and inclusion. Assia Djebar insists on placing
her rereading of religion in its historical context, one that has made religion a wounding
experience for her, but that also provides examples of strong Muslim women engaging in
exegesis. Emphasizing her use of the original scriptural sources, she breaks down androcentric
interpretations of religion and condemns fundamentalist violence, and reinterprets Islam with an
emphasis on female corporality, women’s solidarity, dialogue, and inter-religious tolerance.
Although these authors employ different strategies to proffer a new understanding of their
respective religion, all three agree that a religion welcoming to women should be genuinely
dialogic, inclusive, and conducive to personal, mystical, and/or sensual experiences. Having been
placed at the cultural crossroads of Algeria by history, they all show an awareness of the
necessity to creatively unite disparate elements, textual and cultural, in order to construct a
conception of religion that is not only acceptable, but also enriching for them as women.</dc:description>
          <dc:description>Item withdrawn by Mark Zulauf (zulauf@illinois.edu) on 2012-11-26T21:08:04Z
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University of Illinois Theses &amp; Dissertations (ID: 1)
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          <dc:identifier>http://hdl.handle.net/2142/42226</dc:identifier>
          <dc:language>en</dc:language>
          <dc:rights>Copyright 2012 Nicola Dach</dc:rights>
          <dc:subject>Religion</dc:subject>
          <dc:subject>Feminism</dc:subject>
          <dc:subject>Reinterpretation</dc:subject>
          <dc:subject>Colonialism</dc:subject>
          <dc:subject>Algeria</dc:subject>
          <dc:subject>Trauma</dc:subject>
          <dc:subject>Subversive Language</dc:subject>
          <dc:title>Reclaiming, narrating, and reinterpreting aspects of religion in Taos Amrouche, Hélène Cixous, and Assia Djebar</dc:title>
          <dc:type>text</dc:type>
          <degree>
            <department>French</department>
            <departmentCode>1985</departmentCode>
            <discipline>French</discipline>
            <disciplineCode>0304</disciplineCode>
            <grantor>University of Illinois at Urbana-Champaign</grantor>
            <level>Dissertation</level>
            <name>Ph.D.</name>
            <program>PHD:French -UIUC</program>
            <programCode>10KS0304PHD</programCode>
          </degree>
        </thesis>
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