2026-09-23T07:02:26Z https://www.ideals.illinois.edu/oai-pmh

oai:www.ideals.illinois.edu:2142/72563 2023-07-11 col_2142_5131 col_2142_16457 com_2142_5130 com_2142_1713 com_2142_8903

Mayer, Alexander L. Andreacchio, Marco Antonio 2014-12-17T23:26:37Z 2014-12-17T23:26:37Z 10000-01-01 2008 2008 An authentic introduction to the scholarship of traditional China must proceed through an uprooting of the ideological obstacles or peculiarly modern biases ordinarily preventing us from understanding writers of the pre-modern past as they understood themselves. As the upshot of the unfolding of modernity, our age is dominated by the systematic rejection (not merely a fateful forgetfulness) of the very possibility---explored in all seriousness throughout China's pre-modern past---of a form of scholarship that attains to permanent features of reality underlying the "external," spatio-temporal "life-world" ( Lebenswelt)1 of experience. This dissertation argues that in order to understand pre-modern scholarship as it understands itself we must first recover what the early-modern Enlightenment abandoned for us---namely a pre-modern understanding of free inquiry (reason) and its ultimate foundations. Given the modern understanding of reason and its foundations, the general problem of "evidence"---as of the "authority" standing over and above inquiry---is often felt to be impervious to reason. If reason cannot penetrate evidence (authority) to its "essence/heart," then reason must rely on some standpoint "external" to evidence from which to judge of evidence: it must rely on either norms or feelings. Here we find the basis for the enduring tension between the conventionalist ("positivist") and the antinomian ("existentialist") impulses of contemporary scholarship. On the one hand, the conventionalist appeal to established norms fails to contain antinomian forces expressing deep-seated dissatisfaction with the positivistic or legalistic elevation of fixed rules to the highest standard of right. On the other hand, antinomian thought fails to illuminate a basis for civil society. If our understanding of "evidence" is to escape both dogmatic conventionalism and nihilistic antinomianism, we must regain access to an inquiry that is not banned from the "interiority" of evidence: is there a civil freedom that does not forsake the possibility of discovering its own foundation as it is in itself? This dissertation responds to the threat of antinomianism, not by appealing to conceptual constructs or reinvented/re-appropriated traditions, but by reading Chinese pre-modern scholarship in search for a pre-modern understanding of the interplay of evidence/authority, reason/free-inquiry, and their ground. 1Cf. Edmund Husserl. 1970 [1954]. The Crisis of the European Sciences and Transcendental Phenomenology [ Die Krisis der europaischen Wissenschaften und die transzendentale Phanomenologie ]. Northwestern UP: Evanston; esp. Part III: "The Clarification of the Transcendental Problem and the Related Function of Psychology," §29, 34, 37, 38, 44, 51. Made available in DSpace on 2014-12-17T23:26:37Z (GMT). No. of bitstreams: 1 3314722.pdf: 9311496 bytes, checksum: be664c9d30ec79ad49066ad84c565b80 (MD5) Previous issue date: 2008 Embargo set by: Seth Robbins for item 72731 Lift date: Forever Reason: Restricted to the U of I community idenfinitely during batch ingest of legacy ETDs Restricted to the U of I community idenfinitely during batch ingest of legacy ETDs U of I Only 378 p. Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2008. http://hdl.handle.net/2142/72563 (UMI)AAI3314722 Literature, Asian Philosophy Political Science, General Speech and Nature: An Introduction to the Study of Traditional Chinese Scholarship text East Asian Languages and Cultures East Asian Languages and Cultures University of Illinois at Urbana-Champaign Dissertation Ph.D.