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        <datestamp>2023-07-11</datestamp>
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          <dc:contributor>Palencia-Roth, Michael</dc:contributor>
          <dc:contributor>Christopher Minkowski</dc:contributor>
          <dc:creator>Adisasmito-Smith, Steven Eric</dc:creator>
          <dc:date>2015-09-28T15:51:08Z</dc:date>
          <dc:date>2015-09-28T15:51:08Z</dc:date>
          <dc:date>10000-01-01</dc:date>
          <dc:date>2003</dc:date>
          <dc:date>2003</dc:date>
          <dc:description>The Bhagavad-Gita and the Manusmr&amp;dotbelow;ti  view the self as the locus of divine authority, but they struggle with the social implications. Jones and Wilkins filtered their translations through a Neoplatonic Christian lens with a liberal Enlightenment tint, while also weakening the political implications. Emerson, fueled by the Romantic drive for originality, restored these elements: the power of self-trust arose from reliance on God within. Thoreau cultivated himself by the asceticism of The Laws of Manu, and he transformed the  Bhagavad-Gita's reflections on action into the grounds for political resistance. Gandhi recombined the Transcendentalists with Indian ideas to develop his satyagraha (holding to the truth in a good cause),  swadeshi swadharma (self imposed duties of self-reliant individuals for their own communities), and true swaraj (self control as the key to political independence). The idea of self-rule was extended by these interconnections, from the self-mastery to harness the power of truth of classical Hinduism, to the liberal truth and emancipated self of European thought, to the reforming power of soul-force. It developed as a result of its translation by active interpreters.</dc:description>
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  Previous issue date: 2003</dc:description>
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Lift date: Forever
Reason: Restricted to the U of I community idenfinitely during batch ingest of legacy ETDs</dc:description>
          <dc:description>Restricted to the U of I community idenfinitely during batch ingest of legacy ETDs</dc:description>
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          <dc:description>328 p.</dc:description>
          <dc:description>Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2003.</dc:description>
          <dc:identifier>http://hdl.handle.net/2142/87284</dc:identifier>
          <dc:identifier>(MiAaPQ)AAI3101790</dc:identifier>
          <dc:language>eng</dc:language>
          <dc:subject>Religion, General</dc:subject>
          <dc:title>"Svaraj and Self -Reliance: Translating the Self and Its Rule From the ""Bhagavad -Gita"" and ""Manusmr&amp;dotbelow;ti"" to the Works of Emerson, Thoreau, and Gandhi"</dc:title>
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            <discipline>Comparative Literature</discipline>
            <grantor>University of Illinois at Urbana-Champaign</grantor>
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            <name>Ph.D.</name>
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