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Schacht, Richard L. Hendrickson, Paul Sheldon 2015-09-28T16:20:58Z 2015-09-28T16:20:58Z 10000-01-01 2001 2001 "Chapters Four and Five present Foucault's genealogies as an externalist critique of reflexive agency. Contrary to the interpretation that genealogy dispenses with agency and precludes critique, I argue that our constitution as reflexive agents, and our capacity for taking normative stances and critical action, concern Foucault profoundly. His goal is to reveal how we ourselves sustain power in multiple, if not always apparent ways. By making our responsibility for current conditions more apparent, genealogy also calls on us to take cognizance of and active responsibility for the power relations we uphold. Through an analysis of ""the care of the self,"" genealogy's critical and normative stance is elaborated as an art of living, as a self-distanciating practice of the examined life." Made available in DSpace on 2015-09-28T16:20:58Z (GMT). No. of bitstreams: 2 license.txt: 4848 bytes, checksum: 96035ab3f5e1c23cc7138a224ce498bd (MD5) 9996637.pdf: 13080157 bytes, checksum: 887e5f934929d7f5548825af3acebed2 (MD5) Previous issue date: 2001 Embargo set by: Seth Robbins for item 88897 Lift date: Forever Reason: Restricted to the U of I community idenfinitely during batch ingest of legacy ETDs Restricted to the U of I community idenfinitely during batch ingest of legacy ETDs U of I Only 219 p. Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2001. http://hdl.handle.net/2142/87616 (MiAaPQ)AAI9996637 eng Philosophy A Social Critique of Reflexive Reason: Relocating Critical Theory After Habermas and Foucault text Philosophy Philosophy University of Illinois at Urbana-Champaign Dissertation Ph.D.