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        <datestamp>2023-07-11</datestamp>
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        <thesis xmlns="http://www.ndltd.org/standards/metadata/etdms/1.1/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:dc="http://purl.org/dc/elements/1.1/" xsi:schemaLocation="http://www.ndltd.org/standards/metadata/etdms/1.1/ http://www.ndltd.org/standards/metadata/etdms/1.1/etdms11.xsd http://purl.org/dc/elements/1.1/ http://www.ndltd.org/standards/metadata/etdms/1.1/etdmsdc.xsd">
          <dc:contributor>Shao, Dan</dc:contributor>
          <dc:creator>Potter, Christian</dc:creator>
          <dc:date>2016-07-07T19:53:51Z</dc:date>
          <dc:date>2016-07-07T19:53:51Z</dc:date>
          <dc:date>2016-04-19</dc:date>
          <dc:date>2016-05</dc:date>
          <dc:description>"China's 2009 new regulations on sex-change operations were passed with the stated intention of protecting patients. These regulations offer the only path to legal gender change on ID documents, becoming a necessary condition to be fulfilled before participating in legal, public, and heteronormative institutions such as marriage, family, and adoption. Looking at the relationship between Chinese media discourse on transgender before and after the formation and promulgation of the 2009 sex-change regulations suggests the construction of a legal, heteronormative transgender man, often at the cost of constituting other expressions of transgender as sexually deviant and morally corrupting forces that threaten Chinese society. From transgender celebrities in the media to online public ""accusations"" of lesbianism, I examine both state and social media discourse on transgender, revealing a complex and dynamic relationship between law, filial piety, and gender in contemporary China."</dc:description>
          <dc:description>Submission original under an indefinite embargo labeled 'Open Access'. The submission was exported from vireo on 2016-07-07 without embargo terms</dc:description>
          <dc:description>The student, Christian Potter, accepted the attached license on 2016-04-13 at 18:21.</dc:description>
          <dc:description>The student, Christian Potter, submitted this Thesis for approval on 2016-04-13 at 18:30.</dc:description>
          <dc:description>This Thesis was approved for publication on 2016-04-19 at 10:40.</dc:description>
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  Previous issue date: 2016-04-19</dc:description>
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          <dc:identifier>http://hdl.handle.net/2142/90536</dc:identifier>
          <dc:language>en</dc:language>
          <dc:rights>Copyright 2016 Christian Potter</dc:rights>
          <dc:subject>China</dc:subject>
          <dc:subject>Chinese</dc:subject>
          <dc:subject>Media</dc:subject>
          <dc:subject>Gender</dc:subject>
          <dc:subject>Transgender</dc:subject>
          <dc:subject>Filial Piety</dc:subject>
          <dc:subject>Marriage</dc:subject>
          <dc:subject>Gender Reassignment Surgery</dc:subject>
          <dc:subject>Legal</dc:subject>
          <dc:subject>Regulations</dc:subject>
          <dc:subject>Mothers and sons</dc:subject>
          <dc:subject>Identity</dc:subject>
          <dc:title>Sons, husbands, and lovers: marriage, filial piety, and transgender men in Chinese media</dc:title>
          <dc:type>text</dc:type>
          <dc:type>text</dc:type>
          <degree>
            <department>E. Asian Languages &amp; Cultures</department>
            <discipline>East Asian Studies</discipline>
            <grantor>University of Illinois at Urbana-Champaign</grantor>
            <level>Thesis</level>
            <name>M.A.</name>
          </degree>
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