Cult of laughter: Emotional refuge, commercial publishing, and humor culture in late Ming China (1573-1644)
Li, Hanping
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https://hdl.handle.net/2142/127322
Description
Title
Cult of laughter: Emotional refuge, commercial publishing, and humor culture in late Ming China (1573-1644)
Author(s)
Li, Hanping
Issue Date
2024-09-20
Director of Research (if dissertation) or Advisor (if thesis)
Chow, Kai-wing
Doctoral Committee Chair(s)
Chow, Kai-wing
Committee Member(s)
Mak, Bonnie
Wilson, Roderick Ike
Tierney , Robert Thomas
Department of Study
History
Discipline
History
Degree Granting Institution
University of Illinois at Urbana-Champaign
Degree Name
Ph.D.
Degree Level
Dissertation
Keyword(s)
Laughter
Joke
Emotional Refuge
Commercial Publishing
Humor Culture
Late Imperial China
Abstract
This dissertation examines the “joke boom” in the late Ming period (1573-1644) from the perspectives of history of emotions and socio-cultural history, analyzing the emotional, social, and cultural transformations in late imperial China. I term the cluster of practices involving jokes the “cult of laughter” and regard it as a turning point in the history of Chinese humor.
Traditionally, the Confucian emotional regime discouraged laughter, relegating jokes to a marginal position in literature. However, the late Ming period saw an unprecedented proliferation of commercial publications aimed at eliciting laughter, which I call “laugh-talk texts.” The compilers and readers of these texts were primarily the mercantile literati, a group that expanded during this period. Their extensive involvement in commercial activities led them to develop a new ethics justifying sensorial gratification and commercial pursuits.
These compilers challenged the Confucian tradition of suppressing laughter by appropriating Confucian, Daoist, and Buddhist discourses. They collected and created jokes (xiaohua) from oral traditions, forming a new genre of laugh-talk texts that gained significant market popularity. Jokes were widely performed in social settings for entertainment, and reference books guiding readers on joke-telling and categorization emerged, elevating jokes to a respectable and desirable form of social knowledge. The rise of jokes subverted the previous dominance of the elitist tradition of humor that circulated as anecdotes in laugh-talk texts, achieving a popular turn in the history of Chinese humor.
Jokes provided an emotional refuge for the mercantile literati, allowing them to vent their discontent and criticism in an innocuous way. It is in this sense that I propose the particular nature of this emotional refuge as a safety valve. This study argues that the late Ming period was a turning point in the history of Chinese humor as a new literary genre of laugh-talk text, xiaohua, emerged which exemplified the new ethics of the mercantile literati involving emotional expression. The popular turn of laughter, initiated by the mercantile literati through commercial publishing, established the basic form of subsequent Chinese laugh-talk texts. Moreover, it demonstrates how with jokes as an emotional refuge of the mercantile literati challenged and negotiated the Confucian emotional regime during the intensified and expanding commercialization of late imperial China. Lastly, this research posits jokes as a useful approach to historical analysis. Their exaggerated nature can render visible those subtle social changes and tensions that might otherwise remain invisible.
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